Surya the Sun God

Surya the Sun God Surya the Sun God, is the celestial luminary embodied in human form as a Hindu deity. In his two upraised hands he holds the lotus, primary symbol of the sun’s creative force. In Vedic astrology Surya is considered a mild malefic on account of his hot, dry nature. Surya represents soul, will-power, fame, the eyes, general vitality, courage, kingship, father, highly placed persons and authority. Surya is the chief of the Navagraha, Indian “Classical planets” and important elements of Hindu astrology. He is often depicted riding a chariot harnessed by seven horses or one horse with seven heads, which represent the seven colours of the rainbow or the seven chakras. Surya as the Sun is worshiped at dawn by most Hindus and has many temples dedicated to him across India. Sometimes, Surya is depicted with two hands holding a lotus in both; sometimes he has four hands holding a lotus, chakra, a conch, and a mace. Interestingly, Surya’s two sons Shani and Yama are responsible for the judgment of human life. Shani gives us the results of one’s deeds through one’s life through appropriate punishments and rewards while Yama grants the results of one’s deeds after

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Horus : Egyptian God of the Sky

HORUS served many functions in the Egyptian pantheon, most notably being the god of the sky. Since Horus was also said to be the sky, he was considered to also contain the sun and moon. It became said that the sun was his right eye and the moon his left, and that they traversed the sky when he, a falcon, flew across it. Horus Later, the reason that the moon was not as bright as the sun was explained by a tale, known as the contestings of Horus and Set, originating as a metaphor for the conquest of Upper Egypt by Lower Egypt in about 3000 BC. In this tale, it was said that Set, the patron of Upper Egypt, and Horus, the patron of Lower Egypt, had battled for Egypt brutally, with neither side victorious, until eventually the gods sided with Horus. As Horus was the ultimate victor he became known as ‘Horus the Great’, or ‘Horus the Elder.’ In the struggle Set had lost a testicle, explaining why the desert, which Set represented, is infertile. Horus’ left eye had also been gouged out, then a new eye was created by part of Khonsu (the moon god) and was

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Yin Yang, Sun Moon

CHINA – The Chinese concepts of yin and yang represented shadow and sunshine, with the moon as ruler of yin and the sun as yang. The beliefs and rituals surrounding Chinese cosmology were always aimed at restoring the balance of lunar, or receptive energies, and solar, or active energies. INDIA – In India, the ultimate goal of hatha yoga—ha translating as sun, tha as moon, and yoga as union—is the spiritual practice of concentrating on the breath to achieve the marriage of the active solar and receptive lunar energies within the human body, be they male or female. Breath is also central to the Kundalini tradition of India. Here, the left nostril is believed to carry the lunar current, or Ida; the right nostril, the solar current, or Pingla, to achieve enlightenment. Practitioners of this tradition breathe these two energies, the solar and lunar, through each of the psychic chakras, or energy centers, of the body. Within the sacred tradition of alchemy, a prerequisite to male union with the opposite sex, is union within the male and within the female of the sun and the moon.  Read More ›› ( The Navaho and the Western Psyche : Where the Paths

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A Pair of Intertwined Serpents - Kundalini

Intertwined Twin Kundalini Serpents

KUNDALINI SERPENTS – The two serpents intertwine as a symbol of the relationship between two opposites: the sun and the moon, on the cosmic level, and within the sacred physiology of the subtle body, the solar nadi and lunar nadi, as they are described in the texts of Tantric Hinduism. The opposites manifest themselves in the cosmos and within the individual psyche, and they reflect the complementary aspects of the divinity, out of which all things flow. The two snakes in this image represent complementary forms of divine energy. The same forms are represented by the sun and the moon, the male and the female, heat and cold. Central in this symbolism is the notion of energy. In the Hindu worldview, the term for this energy is prana, which means “breathing forth.” It may refer to the Ultimate as the transcendent source of all life, to life in general, to the life force of an specific being, to respiration, to air, and to the life organs. It is the creative force that underlies and pervades all being. In this sense, prana is related to the Greek pneuma (“spirit”) and the Melanesian mana (“power”). All of these terms refer to an

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Solar and Lunar Channels in Kundalini Yoga

KUNDALINI YOGA – The essential alphabet of all Tantric lore is to be learned from the doctrine of the seven “circles” (chakras) or “lotuses” (padmas) of the kundalini system of yoga. (See fig. 306.) The long terminal ‘i’ added to the Sanskrit adjective kundalin, meaning “circular, spiral, coiling, winding,” makes a feminine noun signifying “snake,” the reference in the present context being to the figure of a coiled female serpent—a serpent goddess not of “gross” but of “subtle” substance—which is to be thought of as residing in a torpid, slumbering state in a subtle center, the first of the seven, near the base of the spine: the aim of the yoga then being to rouse this serpent, lift her head, and bring her up a subtle nerve or channel of the spine to the so-called “thousandpetalled lotus” (sahasrara) at the crown of the head. This axial stem or channel, which is named sushumna (“rich in happiness, highly blessed”), is flanked and crossed by two others: a white, known as ida (meaning “refreshment, libation; stream or flow of praise and worship”), winding upward from the left testicle to right nostril and associated with the cool, ambrosial, “lunar” energies of the psyche;

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